The Long Night of White Chickens

Too many novels in English about Latin America are disappointing. Sometimes that is because they try too hard to mimic the magical realism that is supposed to be the signature trait of the region’s literary culture. An egregious example would be Louis de Bernières’s “comic” first novel, The War of Don Emmanuel’s Nether Parts. Other times the problem is that the writer over-earnestly tries to show the impact of political violence on men and women who are portrayed as pure victims, nobly struggling for their rights until they are senselessly cut down by state terror. In the Belly of the Horse leans in this direction. Either way, such representations portray the region in terms of simple alterity: exotic or abject.

goldman_long-nightFrancisco Goldman’s The Long Night of White Chickens dodges both traps, even though its title seems to promise some kind of sub-García Márquez fare and its theme, a murder investigation at the height of Guatemala’s dirty war, might indicate anguished pleas for social justice. But it turns out that the “long night of the white chickens” is something of a MacGuffin, a plot device to incite intrigue that ultimately does not really matter in itself. The plot’s focus constantly shifts, as rumors swirl and hopes are raised and then dashed in a country in which (we are repeatedly told) everything is uncertain and nobody is to be trusted. And in some ways even the murder that drives so much of the narrative is a red herring. Classic detective stories tell the tale of social order disrupted by violent death and then restored by means of the private eye’s rational deductions and clear-sighted refusal to be deceived or distracted. Here, we come to see that solving the murder mystery would bring us no closer to resolving the problem of Guatemala’s endemic violence, corruption, and chaos. If anything, the investigation only makes things worse. So we are not surprised that at the end, when the truth that he has long been seeking appears finally to be in sight, the narrator simply gives up and goes home.

Yet the concept of “home” is complicated in Goldman’s book. The narrator in question, Roger Graetz, is the son of a Guatemalan mother and a (Jewish) American father, who grows up near Boston but is regularly sent down to take summer school in a private academy in Guatemala City. The murder victim, Flor de Mayo Puac, takes an opposite trajectory: plucked from a Guatemalan orphanage by Graetz’s maternal grandmother, she is raised with Roger in New England in an uncertain role that is neither exactly family member nor precisely maid; she returns to Guatemala where she comes to direct an orphanage of her own, but after her death Roger and his father take her body to be buried in the USA. It is then the third of the trio of major characters who is the most fully Guatemalan: Luis Moya was once a friend of Roger’s at the academy, becomes a celebrated but controversial journalist, gets to know Flor shortly before her death and helps Roger in his quest to track down her killer but even he cannot stay as in the end he is forced into exile in Mexico. Indeed, with its running themes of travel, adoption, migration, and exile, the novel puts dislocation center stage and asks us to consider the relations between these different forms of displacement.

My student Upasana Thakkar has recently finished a dissertation in which she comments on the links between this novel and the testimonio genre. Guatemala is, after all, the land of Rigoberta Menchú. And among the travellers to Guatemala are a procession of “Sweet Sisters of Solidarity” (323), such as the “singular and exceptional Laura Moore” who would return home “with her suitcases packed with the cassette recordings and typed testimonies of victims who [. . .] no matter how much their tragic tales resembled the hundreds of others Laura had already discreetly listened to and transcribed, always made actual warm tears slide down from her reddened blue eyes” (375). This is the easy affect that Goldman tries to avoid. He is skeptical about how much you can learn about someone and their situation simply from letting them speak–and asks us who benefits from such displays of solidarity.

The titular “long night of the white chickens,” for instance, turns out to refer to an evening of intense conversation between Moya and Flor. Over dinner and rum at a Chinese restaurant, the two of them seem to share intimate confidences, as Moya employs all his highly-honed listening skills: “detective, anthropologist, father confessor, and seducer all at once” (374). But when they get up to leave, after the other diners have gone home and as the restaurant receives its late-night delivery of live chickens for the next day’s meals, Flor tells Moya: “It was scary in a way, kind of awful, playing along with you like that. Pretending to tell you everything. I ended up feeling all on the surface” (399). No connection can be trusted; everything is an act.

Without ever relativizing or attempting to excuse away the violence (and thankfully, the novel has very little in the way of political moralizing or grandstanding), Goldman suggests a complex web of complicities in which purity and innocence are inevitably illusions. Moya only half-jokingly tells Flor that she “will make a wonderful saint” (275), and at first glance she is the pristine subaltern victim, brutally murdered when her only crime is to be seeking a better life for her unfortunate charges. But by the end we might be starting to think (however guiltily) that in some way she brought her fate upon herself. That is, if it is not Moya himself, fiercely independent journalist and one of the few in the country who dares to speak truth to power, who might prove indirectly responsible thanks to a brief lapse in his careful self-regulation. As for Roger, who betrays Moya in his youth by backing out of a dare that was supposed to seal the friendship between the two of them, he is an ambivalent figure, milquetoast and self-involved, whose feelings towards Flor are thoroughly conflicted: part guilt, part adoration, part quasi-incestuous desire.

There is a lot to this novel, whose plot shifts between narrative points of view and across a series of non-linear jumps forwards and backwards in time, governed by memory, conversation, nostalgia, but also a thriller writer’s deft handling of suspense. Yet this formal complexity also obscures the fact that in some ways very little happens in it. Indeed, often what does not happen turns out to be more significant than what does: it is structured by a succession of missed opportunities and oversights, trails that go nowhere as well as connections that cannot be established. Its repeated refrain is the phrase that Moya takes from a French thriller and passes on to Roger, somewhere between shallow witticism and deep regret: “Guatemala doesn’t exist.” To which is sometimes (but not always) added: “and I know, because I have been there” (27). There is no “there” there, otherness is a product of the imagination, and yet only painful experience ratifies a nebulous nothingness that cannot quite be pinned down.

Meanwhile, time marches on, for the book’s temporal trickery cannot fully negate the fact that time passes and there is no going back. Towards the end, Roger finds himself on a cross-country bus, but is repeatedly indecisive about where he will get off and so extends his ticket over and over until the bemused conductor pronounces him “more lost than the Wandering Jew” (426). At the end of the book, he is still lost, still in movement, but perhaps a little less deceived about the virtues of undeception.